All posts tagged digital-culture

Filter Failure

Clay Shirky suggests that there’s no such thing as information overload, only filter failure. This is a very modern response to an older question. Futurist Alvin Toffler warned us about information overload, popularizing the phrase. It’s an extension of the idea of sensory overload, the idea that too much input could overwhelm and paralyze you. This is based on the faulty assumption that brains are information processing machines, and that we can overwhelm and crash them. …

Knowledge is too big, messy and wildly unsettled, just like the internet. “For every fact on the internet, there is an equal and opposite fact.” David [Weinberger] warns that there is nothing we all agree on – you can find someone willing to argue that 2+2 is not 4 (and, indeed, a quick Google search shows this to be true.) We don’t agree about anything, and David warns, we never will. “This doesn’t mean there are no facts – but it does mean that people are going to insist on being wrong.”

“Networked knowledge may or may not be truer about the world, but is is truer about knowing… This crazy approach to knowledge feels familiar to us, because it’s how we tend to know.” [Weinberger] closes with an observation that’s both hopeful and unsettling: “What we have in common is a shared world about which we disagree, not a common knowledge we share and can collectively come to.”

— snippets from Ethan Zuckerman’s heroic liveblogging during the book launch of Too Big to Know by David Weinberger.

Internet Studies‽

As a lover of the interwebs and someone who’s followed the research from the likes of AOIR and the Berkman Center for Internet and Society (see Tim Hwang’s great piece on the Berkman school of thought),  a recent discussion about the merits of “internet studies” is quite provoking:

Maybe we should stop talking about “information and communication technologies” or “the Internet” or “new and social media” as a single constellation of technologies that have key characteristics in common (distinctively participatory, or distinctively intrusive, for example), and that are sufficiently different from other parts of the world that they need to be talked about separately. The Internet is still pretty new, so we tend to look at it as a definable thing, but digital technologies have now become so multifaceted and so enmeshed in other facets of our lives that such a broad brush obscures more than it reveals. — Tom Slee, Blogs and Bullets: Breaking Down Social Media

And Henry Farrell’s reply:

Instead of wanting to study ‘the Internet’ or ‘Facebook’ or whatever, we should investigate the possible existence or relative strength of various posited mechanisms which causally connect certain situations with certain kinds of interesting outcomes. Most technologies will potentially bundle a number of these mechanisms together – hence, the need to try to disentangle these mechanisms as much as is possible in specific instances. Instead of asking ‘does Facebook help protests in authoritarian regimes?,’ one would ask questions such as ‘does social influence from peers make individuals more likely to participate in demonstrations?,’ ‘does widely spread information about protester deaths make individuals more or less likely to participate?,’ ‘does government-provided information make citizens less likely to participate in anti-regime protests?’ and so on.

This is a helpful lens through which we can better focus on what we mean by “the web” and why it matters.  We tried to tackle some of these definitional challenges in An Open Web, outlining key “battlefields” which describe what’s at stake in terms of mechanisms (i.e. specific user freedoms and actions, rather than just threats to “the web” as such).

The above posts are timely reminders about the tendency to speak broadly about the internet as an umbrella term for the particular mechanisms, some of which are internet-dependent while others are only augmented or manifested online. This specificity is a hard discipline to enforce—I’m often too flippant or lazy to make clear distinctions, and moreover I assume that the audience picks up on my shorthand when I talked generally about the web.

But let’s strive be more specific about the mechanisms that are truly in play. This will not only make it easier for more people to understand why the web matters, in its many facets, but also inform a more nuanced discussion about how to accelerate meaningful initiatives and demarcate the real battlefields, which are immediate and important.

On Books

At this point the best thing the web and the book could do for one another would be to admit their essential difference. This would allow the web to develop as it wishes with a clear conscience, and for literature to do what it’s always done in periods of crisis: keep its eyes and ears open, take notes, and bide its time.

From a thoughtful essay on Internet as Social Movement in the magazine n + 1, apart from the author equating the book to literature, which is like saying newspapers are the necessary manifestation of journalism. Nevertheless, the overall sentiment is reassuring.